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THE
REAL TRUTH ABOUT NOSTRADAMUS AND HIS
PLACE IN THE WORLD
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We
live in a universe that is more than 13·7 billion years old, and
of such enormity that the number of stars are likened to the
number of grains of sand on all the seashores of the world. And
if you can imagine this, imagine, too, the distances between
these 'grains of sand', for they are numbered by the hundreds,
if not thousands of years it takes for light to travel between
each single one, and light is travelling at 186,000 miles every
second, which is approximately ten trillion kilometers
each year. Planet Earth is but a single 'grain of sand' outnumbered by
those surrounding it. Onto this lonely planet called Earth, an
accidental coming together of the constituent chemicals for life
occurred. Over many, many millennia, an evolutionary effect
resulted in this accident called life, causing it to develop
into the human form we classify as homo sapiens. Cause and
effect operating by natural laws have brought mankind to the
present state of being.
This is the teaching of materialists: be
they physicists, biologists or just atheists. But there is
another world of conscious awareness: one that is composed of colour, light, love, beauty,
justice, thought and emotion. The materialists will confirm it
from their own experience, but only to reject it as affectations
of the brain. It is these affectations of the brain that form
the foot of a 'bridge' between these two worlds: one of material
data, the other of mental experiences. The atheists will never cross that
bridge to affirm its reality, as having any possible
independence from the brain.
Instead, they remain firmly attached to the material side, where mother,
father, family and friends; space light and matter, together
with the sum total of their mental experiences are the
result of electro-chemical activity pulsating through the brain.
How, then, do these affectations of the brain become the sunlit scene
lighting up the surroundings of their bodily self, which they
perceive existing in a mentally spatial environment? They cannot
say, even though their internal world is also the external world
they must acknowledge as the only reality knowable to the
senses. As solid state materialists,
they are also impelled to deny even the existence of their self,
the "I" within: the "I" that identifies the
self through the course of a lifetime, although the cells of
their body are continually being replaced; the self that
is recognized by other people; the self that falls in love; the
self that enjoys and appreciates beauty; the self that angers,
lusts and envies; the self that is also an 'illusion'. For the
materialist, the illusion of self is the saddest consequence of
their belief. Everything on the other side of the 'bridge' is an illusion; although
from the observation of their
actions, it appears these continually belie that belief.
The importance of Nostradamus is that his prophecies exist on the other side of the
'bridge'. They are therefore proof that the mental world
possesses a reality independent of the material side. Scientists
readily admit that true prophecy, of the sort written about by
Nostradamus, is impossible: based upon the known world of matter
to which they devote their energy. In this, they are undoubtedly
correct. True prophecy, and its source, exist on the other side
of the bridge, which atheists deny has any existence. Prophecy
is therefore independent of the causes existing on the material
side; otherwise, it would be a studied by physicists and
biologists. This separateness not only proves the mental side
exists in its own right, it also throws doubt upon the dynamics
of the material side. Materialists never doubt that the
affectations of the brain are the cause of all mental phenomena,
including thoughts and consciousness. But what if the position
is reversed, and it is the mental world of consciousness,
thoughts and emotions that cause the perturbations in the brain?
This
is no idle question. On the mental side of the bridge there
exists consciousness, thoughts, emotions, colours and light.
These require a similar independence from the material world,
because the prophecies of Nostradamus require these as
content.
Not
surprisingly, such conclusions are rejected by materialists.
This can scarce be wondered at, for prophecy overrides the laws
of nature, space, time and matter. Materialists fear it. For it credits the existence of
'effects' before their apparent 'causes' have reached that time
when they supposedly become operative. Prophecy is simply an impossibility for the materialist.
Yet it exists.
If
you want proof that the mental world exists separately from
the material world, you will find the evidence supporting that
proof in 'Nostradamus the Truth'. In this book every prophecy
(and there is well in excess of one thousand), is given
literally; and each single fulfillment is supported by
independently written historical references. Names of people
unborn when they were written, together with precise dates of
events that have since been proved accurate are guaranteed to
amaze and baffle even the most ardent materialist. And the
prophecies are set to continue for another eighteen hundred
years.
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Some
of the Historical Figures that appear within the Prophecies of
Nostradamus: some by name, some by pseudonym, some by perfect anagram,
and the remainder by implication.
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Alba,
3rd
Duke of, Fernando Alvarez de Toledo;
Alençon,
Hercule,
duc d';
Amar, André;
Angoulême, Duchess
of, Marie Thérèse Charlotte;
Augereau, General
Pierre-François;
Bourgogne, Sergeant
Adrien Jean-Baptiste François;
Catherine
de' Medici, Queen-mother,
and Regent;
Catherine
the Great, Empress
of Russia;
Charles I, King
of England;
Charles II, King of England;
Charles
IX, King
of France;
Clerepeyne, Monsieur;
Clément,
Jacques;
Coligny,
Admiral
Gaspard de;
Concini, Concino
Marquis d'Ancre;
Condé, Louis I de
Bourbon, 1st Ptince de;
De
Gaulle, Charles
André Joseph Marie;
Enghien, Duke of,
Louis Antoine de Bourbon Condé;
Diana, Princess
of Wales;
Drouet, Jean-Baptiste;
Edward
VIII, King
of England;
Erlon, Count;
Eugenie, Empress;
Fayed,
Emad El-Din Mohamed Abdel Moneim
Fayed,
Mohamed al
Ferdinand
of Saxe-Coburg-Gotha: King of Bulgaria;
Fleury,
André Hercules;
Franco,
General Francisco;
Gorsas, Antoine-Joseph;
Gregory
XIII, Ugo Bon-Compagni;
Guise, 2nd Duke
of, François de Lorraine;
Harlay,
Achille de, Comte de Beaumont;
Henri
II, King
of France;
Henri
III, King
of France;
Hitler, Adolf;
Lemoine, Monsieur;
Lenin, Vladymir
Leo
XII, Annibale
Della Genga;
Lorraine,Charles
de, Duke of Mayenne;
Lorraine,
Henri de, 3rd Duke of Guise;
Louis
XIII;
Louis
XIV;
Louis
XV;
Louis
XVI;
Luçon,
Bishop of, Armand-Jean du Plessis;
Luynes, Charles d'Albert;
Duke of
Marat,
Jean Paul;
Marie
Antoinette,
Queen Consort;
Marie
des Medicis, Queen-mother
and Regent;
Mary
Stuart Queen
of France and Scotland;
Méré,
Jean Poltrot de;
Mirabeau, Honoré-Gabriel Riqueti;
Montgolfier,
Etienne;
Montmorency, Henri, 2nd
Duke;
Murat, Jochim:
King of Naples;
Mussolini, Benito;
Napoleon Bonaparte,
Emperor;
Napoleon
II, King
of Rome;
Napoleon
III, Emperor;
Narbonne-Lara.
Louis, Count;
Navarre,
King of, Henri IV of France;
Ney,
Marshal Michel;
Normandy,
Duke of, Dauphin;
Notre-dame,
Michel;
Orléans, Duke
of, Jean Baptiste Gaston;
Pasteur,
Louis;
Philip IV, King
of Spain;
Philip, Duc d'Orléans;
Pius
IV, Giovanni
Angelo de' Medici;
Pius
V, Ghislieri,
Antonio Michele;
Pius VI, Angelo Braschi;
Pius
VII, Barnaba Chiaramonti;
Pius
IX, Giovanni
Maria Mastai Ferretti;
Provence, Comte de:
also Louis XVIII, Charles Philippe;
Rivera, José
Antonio;
Robespierre, Maximilien;
Saddam
Hussein, President
of Iraq;
Sauce, Jean-Baptiste;
Sixtus
V, Felice Peretti;
Solano, Saint
Francis;
Talleyrand, Charles
Maurice de;
Vendôme, Duke of,
Henri IV of France;
Victoria, Queen of
England;
William III, King of England
Yeltsin, Boris, President of Russia
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